This is the most incredible set of photos I’ve seen about the destruction in Joplin, MO, with before and after photos of neighborhoods, stores, schools, etc.
May 25 2011
ABC News shills for the Alan Guttmacher Institute, calls it news
ABC News has put up basic pro-abortion propaganda masquerading as news.
Mixing facts and interpretation, without differentiating the two, the link above has a “news” story accompanied by a video (with the ABC News logo!) that was actually produced by the Alan Guttmacher Institute, a strongly pro-abortion advocacy organization. The video is not even thinly disguised; it is straight-up pro-abortion propaganda. For it to be presented with the ABC News logo, in a “news” story purporting to report demographic changes in who gets abortions and why, is the clearest possible evidence of the pro-abortion slant of the major media, a part of their over-all leftist tilt.
It’s also evidence of the inability of the major media to keep news and opinion/perspective separate, despite the major media’s protestations that even though most of its members are left, they can still be objective in reporting the news.
Ask yourself this: would ABC News put up a video produced by, say, Focus on the Family, reporting the exact same facts as the Guttmacher video, but offering a different interpretation of causes and effects, and a different prescription for what women really need? And would it put up such a video as the sole interpretation of the demographic “facts”?
The idea is risible, of course.
Of course, ABC News didn’t even bother to ASK any pro-life organization for a competing interpretation to the Guttmacher propaganda piece. Or, if ABC News did ask, it certainly didn’t report it.
Instead, the Alan Guttmacher Institute (given a bully pulpit by ABC News) would have us believe the canard that “poverty causes abortion” and that more federal social spending/entitlements would reduce abortion (Not so, but even if it was true, so what? It’s not like abortion is a BAD thing to the pro-aborts of the world, right?).
In another post, I’ll discuss some interpretations of the demographic aspects of abortion that ABC News didn’t bother to solicit from any pro-life organization.
For now, just know this: you can’t trust the reporting of the major media on abortion. Period.
Or on much else, either.
May 24 2011
Bibi to Obama: Reality Intrudes
At 7:20 into the video, Netanyahu educates Obama about realities that our president apparently does not understand, based on recent speeches.
Does Obama know ANY of the history of Israel since 1947? Or does he just not care what happens to it?
h/t:rightcoast
May 17 2011
Jews: The Chosen People? yep
Here is an article on the Jewish people as the chosen people, by Dennis Prager
I assume that the type of person who reads columns such as this one has wondered at one time or another why, for thousands of years, there has been so much attention paid to Jews and why, today, to Israel, the one Jewish state.
But how do most people explain this preoccupation? There is no fully rational explanation for the amount of attention paid to the Jews and the Jewish state. And there is no fully rational explanation for the amount of hatred directed at Jews and the Jewish state.
A lifetime of study of this issue, including writing (with Rabbi Joseph Telushkin) a book on anti-Semitism (“Why the Jews? The Reason for Antisemitism”) has convinced me that, along with all the rational explanations, there is one explanation that transcends reason alone.
It is that the Jews are God’s chosen people.
Now, believe me, dear reader, I am well aware of the hazards of making such a claim.
It sounds chauvinistic. It sounds racist. And it sounds irrational, if not bizarre.
But it is none of these.
As regards chauvinism, there is not a hint of inherent superiority in the claim of Jewish chosen-ness. In fact, the Jewish Bible, the book that states the Jews are chosen, constantly berates the Jews for their flawed moral behavior. No bible of any other religion is so critical of the religious group affiliated with that bible as the Hebrew Scriptures are of the Jews.
As for racism, Jewish chosen-ness cannot be racist by definition. Here is why: a) The Jews are not a race; there are Jews of every race. And b) any person of any race, ethnicity or nationality can become a member of the Jewish people and thereby be as chosen as Abraham, Moses, Jeremiah or the chief rabbi of Israel.
And with regard to chosen-ness being an irrational or even bizarre claim, it must be so only to atheists. They don’t believe in a Chooser, so they cannot believe in a Chosen. But for most believing Jews and Christians (most particularly the Founders who saw America as a Second Israel, a second Chosen People), Jewish Chosen-ness has been a given. And even the atheist must look at the evidence and conclude that the Jews play a role in history that defies reason.
Can reason alone explain how a hodgepodge of ex-slaves was able to change history — to introduce the moral God-Creator we know as God; to write the world’s most influential book, the Bible; to devise ethical monotheism; to be the only civilization to deny the cyclical worldview and give humanity belief in a linear (i.e., purposeful) history; to provide morality-driven prophets and so much more — without God playing the decisive role in this people’s history?
Without the Jews, there would be no Christianity (a fact acknowledged by the great majority of Christians) and no Islam (a fact acknowledged by almost no Muslims). Read Thomas Cahill’s “The Gifts of the Jews” or Paul Johnson’s “A History of the Jews” to get an idea about how much this people changed history.
What further renders the claim for Jewish chosen-ness worthy of rational consideration is that virtually every other nation has perceived itself as chosen or otherwise divinely special. For example, China means “Middle Kingdom” in Chinese — meaning that China is at the center of the world; and Japan considers itself the land where the sun originates (“Land of the Rising Sun”). The difference between Jewish chosen-ness and other nations’ similar claims is that no one cares about any other group considering itself Chosen, while vast numbers of non-Jews have either believed the Jews’ claim or have hated the Jews for it.
Perhaps the greatest evidence for the Jews’ chosen-ness has been provided in modern times, during which time evil has consistently targeted the Jews:
— Nazi Germany was more concerned with exterminating the Jews than with winning World War II.
— Throughout its 70-year history, the Soviet Union persecuted its Jews and tried to extinguish Judaism. Hatred of Jews was one thing communists and Nazis shared.
— The United Nations has spent more time discussing and condemning the Jewish state than any other country in the world. Yet, this state is smaller than every Central American country, including El Salvador, Panama and even Belize. Imagine if the amount of attention paid to Israel were paid to Belize — who would not think there was something extraordinary about that country?
— Much of the contemporary Muslim world — and nearly all the Arab world — is obsessed with annihilating the one Jewish state.
In the words of Catholic scholar Father Edward Flannery, the Jews carry the burden of God in history. Most Jews, being secular, do not believe this. And many Jews dislike talk of chosen-ness because they fear it will increase anti-Semitism; they may be right.
But it doesn’t alter the fact that the obsession with one of the smallest countries and smallest peoples on earth, and the unique hatred of the Jews and the Jewish state by the world’s most vicious ideologies, can be best explained only in transcendent terms. Namely that God, for whatever reason, chose the Jews.
Prager’s observation about how bad the Jewish scriptures make the Jews look runs parallel to the observations of many Christian apologists about how bad the four Gospels make the disciples look. In the Judeo-Christian scriptures, most of the major figures are described as very, very human, warts and all.
The basic idea? God chose people for reasons that He knows, but we don’t…. and the reasons don’t have much to do with the apparent qualities of those people.
Which does not make them one whit less chosen.
May 12 2011
NT Wright: not right about everything
Here is another take on the issue of the Christian response to terrorism, and specifically the killing of bin Laden.
The Flawed Theology of N. T. Wright « Commentary Magazine
One of the world’s leading New Testament scholars, N. T. Wright is a man from whom a great deal can be learned about church history and Christian theology. When he ventures from his specialty into areas he does not know very well—international affairs, for example—Bishop Wright is unfortunately prone to silly statements motivated by a brittle political ideology.
In the aftermath of the killing of Osama bin Laden, Wright criticized the United States for practicing a “form of vigilantism” and providing “ ‘justice’ only of the crudest sort.” America acts as the world’s “undercover policeman,” according to Wright, and he doesn’t much like it. And then he added this:
And what has any of this to do with something most Americans also believe, that the God of ultimate justice and truth was fully and finally revealed in the crucified Jesus of Nazareth, who taught people to love their enemies, and warned that those who take the sword will perish by the sword?
Wright is falling into a common error, which is to assume the Sermon on the Mount was intended to articulate a political philosophy and blueprint for how the state must conduct itself. In plain fact, the moral duties placed on persons are, in important respects, different from those placed on the state. Indeed, within Judaism and Christianity the state has invested in it powers and responsibilities that are different from, and sometimes denied to, persons.
In Romans 13, for example, St. Paul—to whom Wright has devoted several books—makes it clear that human government is divinely sanctioned by God to preserve public order. If the standards of the person are simplistically applied to the practices of the state, it would follow that, because persons are called to “turn the other cheek,” the state must do the same—thereby making the criminal-justice system unworkable and invasions by foreign powers inevitable.
Collapsing the distinction between person and state represents a fundamental misunderstanding of the role of government, which has granted to it powers of life, death, and coercion denied to individual persons. And these powers can be used to defend innocent lives and establish social order. They can also create the conditions that allow the church to exist, Christians to minister, and good works to be done. For this reason, the callings of soldier, policeman, and president are not merely permissible for Christians, but honorable.
By the logic of Wright’s argument—Jesus told us to love our enemies and those who take up the sword will perish by the sword—we should never retaliate under any circumstances: not against bin Laden, Mugabe, Pol Pot, Saddam, Hirohito, Hitler, or anyone. Proportionate and discriminate force would never be justified. What kind of moral world does Bishop Wright conclude would emerge from his political theology? And would he, who attended Oxford and now teaches at St. Andrews, be willing to live (or to ask his children and grandchildren live) in it?
The Christian response to tyranny is not nearly so simple-minded. Dietrich Bonhoeffer was a German Lutheran pastor and theologian during the time of Hitler’s rise to power. His American friends helped him escape in 1939, but he believed that he had to return to Germany to stand in solidarity with persecuted Christians there. “I shall have no right . . . to participate in the reconstruction of Christian life in Germany after the war if I do not share the trials of this time with my people,” Bonhoeffer wrote to his friend Reinhold Niebuhr.
Once an avowed pacifist, Bonhoeffer joined an organization that was at the heart of the anti-Hitler resistance, became an advocate for the assassination of the Nazi dictator, and was eventually executed for his role in the plot. The camp doctor who witnessed the execution wrote:
I saw Pastor Bonhoeffer . . . kneeling on the floor praying fervently to his God. I was most deeply moved by the way this unusually lovable man prayed, so devout and so certain that God heard his prayer. At the place of the execution, he again said a short prayer and then climbed the steps to the gallows, brace and composed. His death ensued after a few seconds. In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.
Bonhoeffer’s decision reflected “the finest logic of Christian martyrdom,” Niebuhr declared, and belongs “to the modern Acts of the Apostles.”
Quite apart from his obvious valor, Bonhoeffer displayed tremendous integrity, sophistication, and deep understanding when it came to Christian ethics. It would be beneficial for N. T. Wright to reflect upon, and to learn from, Bonhoeffer’s example.
It’s probably dangerous for we mere mortals to criticize the likes of Rev. Wright, with his amazing contributions to New Testament scholarship and the like. But that very erudtion is what prompts me to wonder how such a brilliant person can fail to see the distinction between personal ethics (and a person acting only AS an individual person) and governing necessities. If all the Muslims in Britain decide to organize and burn down every church in the Isles, not to mention every Christian seminary and institution, at what point will Rev. Wright’s disdain for violence in response to violence give way to recognizing the responsibility of governments to protect their citizens?
On another occasion I plan to discuss what seems to be included in the “turn the other cheek” metaphor, and what does not. But it surely is not intended as a charge to renounce all violence, when that’s what is necessary to protect the innocent.
May 08 2011
Christians, warfare and OBL
A Baptist minister and former Navy SEAL speaks on Christians in war, in The Way I see It: Reacting to Osama Bin Laden
Ten years ago today I was an active duty Navy SEAL deployed to the Middle East, today I am the Senior Pastor of Valley Baptist Church contemplating the death of Osama Bin Laden. Every now and again I have these moments where my two worlds sort of collide. Today is one of them. The internet is a furry with news, Facebook status updates, and blogs all reporting on this historical event. The chatter has inspired me to blog on a topic that is near and dear to my heart–The Christian and Combat.
First, let me begin by stating that I am writing this on my own behalf. My views are my own and do not necessarily reflect any group that I represent. These are my thoughts in progress and I do not claim to be an expert…although, I probably could. 🙂
Second, I have had many discussions with Christian pacifists over the years. I love the majority of them dearly. They are my brothers and sisters in Christ and we just don’t agree on this one issue. Some have accused me of not being able to see the Scriptures clearly because my background distorts my ability to listen to the Bible’s teaching. I admit that this really bothers me. They are simply wrong and assume my inclination is to hold a “pro war/violence position” because of my military background. In all honesty, the opposite is true. I have had to draw my gun on people (although I have never actually had to kill someone) and I have lost a number of very close friends in battle and have seen the after affects of Post Traumatic Stress Disorder. I would LOVE, LOVE, LOVE to take a pacifist position on this subject, but the Scriptures will not allow me to do that (in my humble opinion). Violence of any sort is horrible and I long for the day when God scraps this world and starts a new, but for now I am here living in a sinful fallen world faced with horrible things where there is no simple answer.
“The Christian and Combat” was the title of my Master of Divinity thesis. As a former Navy SEAL who is now a pastor and law enforcement chaplain, I feel I need to get to work and convert it into a user friendly format for publication as I am often asked for my thoughts on this subject. One of these days, one of these days…
My first combat mission was on September 9, 1999–my 25th birthday. At this point in my life, I had spent the last seven years preparing for this moment and had been a Christian for about 3 years. It was dark, pitch black dark, in the Northern Arabian Gulf off the coast of Iraq, my adrenaline was flowing, and I distinctly remember thinking, “Gunnar, how did you get yourself into this one?” I know the feeling that many soldiers and cops experience…my prayer is that I can help those who protect us answer these deep theological questions prior to finding themselves in combat.
There is no way for me to blog about this in its entirety–I need to write that book. But I will attempt to answer a couple of questions: 1) the need for warriors, 2) the authority of the warrior, and 3) the Christians response to violence.
The need for warriors. There is a story in the Old Testament that inspired the writing of my thesis and it is found in 1 Samuel 23:1-5. David and his mighty men are on the run from Saul when David gets word that the Philistines are plundering the people of Keilah. My first point against the pacifist argument is evil is happening all around us. You can be a totally passive person (which I feel like I am) and find yourself witnessing one person or group that is violently attacking another. I love what Dietrich Bonhoeffer says about this reality, “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” David and his men were exposed to an evil situation, their initial reaction was not to respond because they weren’t in the best position to help. David asked God a second time if this is what he was to do. God’s desire was for David to proceed onward using violence to stop this evil that was already in progress. Today is no different. Evil is everywhere. Men and women everywhere are doing evil to all sorts of people. Are Christians simply not to intervene? I don’t think so.
The authority of the warrior–military, cop, or individual. The clearest teaching anywhere in the Bible on this subject is found in Romans 12:9-13:4. This passage is pretty intriguing to me this week as it is very similar the Sermon on the Mount which I am preaching on through the month of May. Romans 12:9-17 has all of the verses that pacifists love to quote like: “Bless those who persecute you”, “Never pay back evil for evil”, etc, etc. Yes, I believe this all applies to the Christian and I take these verses literally, but a literal interpretation forces one to look at the whole context–one cannot study Scripture in isolation of the whole.
Romans 12:18-19 begins to shed some light on how we
as Christians are able to do this. First, the Bible says we are to be at peace with other people if it is possible and as much as it depends on our own actions. Then it says, “leave room for the wrath of God.” Okay so this is very interesting. We are not to take our own vengeance because God’s wrath is more effective than our own wrath (okay, the text doesn’t say why, that is my opinion). In my Bible I have drawn from “wrath of God” in Romans 12:19 down to Romans 13:4 where the thought carries through. Here the Bible essentially says that “it” (i.e. the authorities or government) “does not bear the sword for nothing” and that it is a “minister of God, an avenger who brings wrath on the one who practices evil.”
I have met a number of pacifists that I respect. Concerning these verses in Romans 13 they would agree that the government is responsible to bear the sword, but would say based on Romans 12 that there is no place for the follower of Christ to function in this capacity of authority as the one bearing the sword. Biblically speaking, the wrath of the government is the wrath of God (for the record, I am not defending all government actions, time does not allow me to unpack this, but I do think God judges nations Isaiah 34-35 this will be in the book). So to say that the Christian cannot function in this capacity is in essence to say that they Christian is holier than God and this responsibility should be left the the unregenerate.
Every soldier and cop must understand the concept of being under authority. There was one such soldier who encountered Jesus in Capernaum who understood this concept and expressed it to Jesus (Luke 7:1-10). Jesus’ response to this man was, “I say to you, not even in Israel have I found such great faith.” This is a pretty incredible statement if you stop and consider it for a moment. The point is that when life is taken it must be under the proper authority of God and the government and right circumstances–whether you are a soldier, cop, or individual defending yourself or others.
The Christian’s response to violence. Yesterday I started preaching through Luke’s account of the Sermon on the Mount (Luke 6:20-49). One verse stuck out to me (v.21), “Blessed are you who weep now, for you shall laugh.” Am I happy that Osama Bin Laden is dead? Yes and no. Yes because a man who promotes evil and destruction to many people is gone. “Relief” is probably a better word than “happy.” Many of us in the West are not fully aware of the evil this man inflicted in the world. He killed many innocent people brutally. I am sad for what he represented because another will arise in due time…there are many already doing evil to the innocent even as you read this. He is dead, but many died along the way. One peer of mine calculated that some 40 SEALs have died fighting the war against terrorism. I know a few widows and children who are left behind…Osama Bin Laden’s death doesn’t undo this or the attacks that have been committed during his lifetime. But there is pleasure in knowing that the government is following through with God’s command to bring “wrath on the one who practices evil” (Rom. 13:4).
There is so much more I could write on regarding this subject, but I am running out of steam and I would like to post this tonight. Regardless of your theological bent regarding pacifism, I think we all agree on Paul’s instructions to Timothy, “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity” (1 Timothy 2:1-2).
We should be on our knees this day praying as Paul tells us to above. I am thankful for the sacrifice of soldiers, cops, and good Samaritans who put their lives at risk in the calling of restraining evil.
h/t: Hugh Hewitt
May 03 2011
Office Heroics from Obama
Unbelievably, I’m actually linking to the Los Angeles Times. I can’t believe it. Really. But here it is: Osama bin Laden dead: Yes, SEALs were in on the raid, but aides hail Obama’s office bravery
According to another one of those White House briefings of reporters designed to suck up all available credit for good news, President Obama’s homeland security advisor reveals that it was a really tense time in the air-conditioned White House as unidentified U.S. Navy SEALs closed in on the world’s most wanted man after midnight a half a wo
rld away.
“Minutes passed like days,” says John Brennan, who bravely stood with press secretary Jay Carney before reporters and TV cameras today chronicling his boss’ weekend heroics.
The heavily-armed commandos flying in a quartet of darkened Blackhawk and Chinook helicopters more than 100 miles into Pakistan were probably listening to their iPods and discussing the NFL draft.
“The concern was that bin Laden would oppose any type of capture operation,” said Obama’s Sherlock Holmes. So U.S. troops were prepared “for all contingencies.”
In fact, this weekend was such a tense time in the White House that Obama only got in nine holes of golf. But he still managed to deliver his joke script to the White House Correspondents Assn. dinner Saturday evening.
Sunday was, Brennan revealed to his eager audience, “probably one of the most anxiety-filled periods of times in the lives of the people assembled here.” Poor poor bureaucrats. Extra Tums all around. Did someone order dinner?
There may have been a little anxiety aboard those combat choppers. Who knows? We can’t hear from them. And, as every day, anxiety in the kitchens, hearts and mind of thousands of military families who put up with the terrifying uncertainty of the dangerous deeds their loved ones have volunteered to secretly do for their country.
During his 49 minute presentation Brennan did squeeze in one reference to the mission’s “very brave personnel.”
Well, that’s nice that the military got an honorable mention.
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